Bhagavad Gita 2.62 · BG 2.62
Chapter 2Verse 62
Sankhya Yoga
ध्यायतो विषयान्पुंसः सङ्गस्तेषूपजायते। सङ्गात्सञ्जायते कामः कामात्क्रोधोऽभिजायते॥
dhyāyato viṣayān puṁsaḥ saṅgas teṣūpajāyate, saṅgāt sañjāyate kāmaḥ kāmāt krodho 'bhijāyate
Translation
When a person dwells on the objects of the senses, attachment to them develops. From attachment comes desire, and from desire, anger is born.
Anger doesn't start with anger. It starts with dwelling on something too long.
What does this mean?
This traces the very start of the chain that the next verse follows through to ruin. It begins somewhere quiet: not with anger, but with dwelling on something a little too long.
In simple words
Krishna traces how trouble starts. You dwell on something you want. The dwelling turns into attachment. Attachment becomes craving. And blocked craving turns into anger. It doesn't begin with anger. It begins with letting your mind linger too long on the thing.
The deeper idea
This is the first half of a two-verse chain that ends in ruin. What's useful is where it locates the start: not at the dramatic end, the outburst, but at the quiet beginning, the mind circling an object of desire. Each step is small and feels harmless. By naming the sequence, the verse gives you earlier places to catch it, long before you're angry. The intervention point is the dwelling, not the explosion.
How it applies to life
Notice how a minor irritation can escalate over a day. Someone gets a promotion you wanted. You think about it on the commute, at lunch, before bed. By the next morning you're resentful and short with people who had nothing to do with it. The anger didn't come from nowhere. It came from the hours your mind spent circling. Catching it at the circling stage is far easier than managing it once it's heat.