Bhagavad Gita 3.27 · BG 3.27
Chapter 3Verse 27
Karma Yoga
प्रकृतेः क्रियमाणानि गुणैः कर्माणि सर्वशः। अहङ्कारविमूढात्मा कर्ताहमिति मन्यते॥
prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ, ahaṅkāra-vimūḍhātmā kartāham iti manyate
Translation
All actions, without exception, are carried out by the workings of nature. But the one confused by ego believes, 'I am the doer.'
So much of what happens comes from more than just you. Hold both success and failure loosely.
What does this mean?
A useful check on how much credit or blame any one person can really claim. So much of what happens comes from circumstances larger than you. Holding that loosely tends to make both success and failure easier to carry.
In simple words
Krishna says that actions are actually carried out by the workings of nature, the forces and conditions you're made of and surrounded by. It's the ego, confused, that says 'I did that' as if it were the sole author. So much of what happens runs on causes larger than you.
The deeper idea
The verse questions how much any single person authors their own actions. In the Gita's picture, what you do emerges from a web of prior causes: temperament, upbringing, circumstance, the state of the body and mind in that moment. The ego's mistake is claiming exclusive credit. This isn't an argument that you have no responsibility. It's a corrective to the inflation, and to the crushing weight, that both come from believing you alone caused every result.
How it applies to life
When something goes well, the ego wants full credit. When it goes badly, the same ego takes the full hit and calls it proof you're a failure. Both are distortions. The win drew on luck, timing, other people's work, and a version of you that circumstances shaped. So did the loss. Holding your role in either one a little more loosely makes success less inflating and failure less devastating.